For nearly two decades, I’ve taught an undergraduate Honors Course at the University of Oklahoma built around the readings in Hollinger & Capper’s The American Intellectual Tradition. Alongside LD Burnett’s series of posts rereading Hollinger & Capper, I’m going to be doing a series of posts exploring what it’s like to teach the volumes in an undergraduate, honors setting. In this first post in my series, I’m going to say a few general things about Perspectives on the American Experience: American Social Thought, the course (or actually courses) in which I use The American Intellectual Tradition. Next week, I’ll blog about teaching Volume I, Part One (“The Puritan Vision Altered”). After that, having caught up with LD, I’ll be blogging about a new section every two weeks as LD works her way through the book.
In 1999, about a year after I arrived at the University of Oklahoma as one of the founding faculty members of our Honors College, the College developed a new class – or really series of classes – that would be required of every Honors student and would generally be the first Honors course they took as Freshmen or Sophomores. Collectively entitled Perspectives on the American Experience, the classes were designed to be writing-intensive, interdisciplinary introductions to some aspect of American Studies (broadly understood). Back in the 1990s, team-teaching was common in the Honors College. And Perspectives was conceived as a team-taught course, with two or three faculty each bringing a different perspective on the material (hence the name).
Also in 1999, Randy Lewis, now a Professor of American Studies at UT Austin, joined our faculty in the Honors College. Randy and I developed the idea of teaching a Perspectives course that would be an introduction to American social thought through primary sources. Both because it simplified the choices we had to make and because we were both familiar with (and liked) it, Hollinger & Capper’s The American Intellectual Tradition (then in its 3rd edition) served as a starting point for syllabus. We wanted to cover the entire sweep of the American past, so we had students buy both volumes of Hollinger & Capper, used something like half of the readings in each, and added some other primary readings we particularly liked (that first time through, I think we read Nathaniel Hawthorne’s The Blithedale Romance and Edward Bellamy’s Looking Backward). In its original iteration, the course consisted of an hour of lecture and two hours of discussion section each week. The class would meet together for the first hour; Randy and I then each had half the class for the two hours of discussion. The course worked very well and it quickly became a staple in both our teaching schedules. We started it with the vague sense that after teaching it a couple times, we might try to assemble our own set of primary documents instead of falling back on Hollinger & Capper. But we quickly decided not to fix something that wasn’t broken. The texts in The American Intellectual Tradition may not have been exactly what Randy and I would have chosen were we starting from scratch. But they were rich, important, and interesting. And they spoke to each other in pedagogically fruitful ways. So the course continued using more or less the same texts with which we began.
Two things happened to it about a decade ago. First, Randy left for UT. Second, the team-taught model of Perspectives courses had waned in the Honors College and most Perspectives courses were now taught by a single faculty member. So it seemed entirely natural that I’d continue to teach American Social Thought in this new format. I’ve been doing so at least once a year ever since.
Single-faculty Perspectives courses were capped at twenty-five rather than fifty students. For reasons having to do with U.S. News rankings, this number had dropped to eighteen students by the time I began teaching American Social Thought by myself. Lecturing to eighteen students makes no sense (at least to me), so the format morphed into three hours of discussion a week, lightly guided by some introductory comments from me. Five years ago, I began distributing study questions for the next week’s readings every week. Over time I also began to eliminate the additional readings and include a bit more of the Hollinger & Capper volumes. For several years, I taught this version of the course at least once a year, often once a semester.
Then about three years ago, I had a thought that, in retrospect, seems blindingly obvious: trying to work through both volumes of The American Intellectual Tradition in a single semester was crazy. Though the course — as Randy and I had conceived it and as I had been teaching it solo for years — had worked due to the intelligence and commitment of the extraordinary students we have at OU’s Honors College, splitting the material in two made so much more sense. Not only did one course magically become two, thus making my teaching schedule more various and interesting, going slower also allowed students to explore the material at much greater depth. So, since 2016, I’ve taught one volume of the Hollinger & Capper each spring semester. In 2016, I began with Volume I. Last year, I taught Volume II, and this semester, I’m back teaching Volume I again. In this version, not only could I teach each volume cover-to-cover, but I could also add supplemental readings again; I’ll discuss what I’ve added — and why – over the next few months, as I work my way through the volumes in my blog posts. Perspectives: American Social Thought has thus gone from being a very good course to becoming two much better ones.
Some things have stayed the same through the various iterations of this course. The course requirements have been remarkably stable. We start each week with a little quiz designed simply to make sure that the students are doing and understanding the reading. The course quickly becomes impossible for students if they fall behind; the quizzes are just designed to keep them on track. In ten weeks of their choice during the semester, students also have to write very short response papers on that week’s readings. We wanted – and I want – to get the students thinking actively about the texts early in the week. And my knowing what interests them about the texts helps me craft my study plans. Over the course of the semester, students also write three short essays (these started out four-to-six pages each; they’ve been three-to-five pages since I took over the course; I may return to slightly longer essays in the future). For years, we (and I) gave out a prompt each week, keyed to that week’s readings. In recent years, I’ve started to give fewer prompts and, thus, a little less choice. Now they receive one for each part of The American Intellectual Tradition as we finish it. Finally, they write an in-class final exam.
My introduction to the course when we first meet has also stayed the same. I still work off a (now many times revised) series of notes that Randy and I drew up together nearly two decades ago. I urge my students to read the texts for their arguments. I suggest that they should be sure, among other things, to understand the author’s intent, identify his or her intended (explicit and implicit) audiences, identify the structure of the author’s argument, and evaluate the kinds of evidence he or she presents to back up his or her argument. Why would audiences of the time have found – or not have found – the argument convincing? Do the students themselves, in the 21st century, find it convincing?
I always tell my students that I want them to read the documents as both historical documents and as living texts. And I also urge them to both respect and disrespect the texts, by which I mean they need to take the authors and their arguments seriously, but that they should also be willing to question those arguments thoughtfully.
In future posts, I’ll explore how these things tend to play out in the classroom as we work our ways through the two volumes of Hollinger & Capper.
Tags: Hollinger and Capper