Editor's Note
This is the third in a series of guest posts by Andrew Klumpp, a PhD candidate in American religious history at Southern Methodist University. His research investigates rising rural-urban tensions in the nineteenth-century Midwest, focusing on rural understandings of religious liberty, racial strife, and reform movements. His work has been supported by grants from the State Historical Society of Iowa, the Van Raalte Institute, and the Joint Archives of Holland and has appeared in Methodist History and the 2016 volume The Bible in Political Debate. He also currently serves as the associate general editor of the Historical Series of the Reformed Church in America.
This December I made my annual trek north from Dallas, Texas to my hometown in the farthest (and coldest) reaches of Northwest Iowa. The small hamlet boasts only 1400 people. It’s quiet and rural. While out on a walk with my brother’s rambunctious golden doodle, I decided to stroll through the city park to soak in a bit of nostalgia despite the blustery winter weather. I ended up in the part of the park dedicated to patriotic memorials, and my reflections shifted from childhood shenanigans to the implications of history, memory and monuments in rural Midwestern communities.
Over the past several years, we have heard a lot about the role of monuments in public memory, and particularly Confederate monuments in the South. In rural Iowa, on the contrary, it seems people rarely discuss our monuments. As I wandered toward the plaza of monuments in the park that day, I wondered what they said about the community and what kind of narratives it wanted to celebrate and remember.
The oldest monument in town is located near the center of the park, just north of the municipal pool. It’s a simple granite obelisk with an eagle perched atop it and was dedicated during the Independence Day celebrations of 1912. It simply reads, “Lest we forget. In memory of our heroes. 1861-1865.” On each of the three remaining sides of the monument, it lists the names of 78 men who served in the Union army during the Civil War. It is, at first glance, a simple memorial to the community’s role in fighting for the Union’s cause.
This first monument becomes a bit more puzzling when you realize that my hometown did not send a single soldier to serve in the Civil War because the town didn’t even exist yet. Like many towns in Northwest Iowa, Western Minnesota, and the Dakotas, it did not spring up until after the war. In the case of my hometown, it was founded in 1878, a full thirteen years after the Civil War had ended. I do not doubt that the men named on the monument served in the war or that they, at least for a time, called the town their home. Nevertheless, unlike the other memorials in the community, this monument does not celebrate soldiers from the community but rather those who at some point after their service decided to settle there.
The monument struck me because while it certainly honored veterans of the Civil War, it did something more for the community. It gave a town that didn’t exist during the 1860s a place in the story of the Union’s struggles. The town—through the veterans who served and eventually settled in it—contributed to the Civil War. With this simple memorial, like the many others that pepper rural towns in the area, the community insisted that it did its part in the nation’s struggle. It sacrificed for the Union. Unless someone knows the date that the town was founded, the monument crafts a tidy narrative of this rural community’s contribution to preserving the Union. It reminds those of us from the community that although this is just small town on the prairie we rural folk did our part.
There are many excellent studies of monuments and memory, particularly in light of the controversies that have swirled around Confederate monuments over the past several years. What strikes me about this rural monument and the others like it is how, much like Confederate monuments, it shaped communal memory and created a mythology around the events and meaning of the Civil War. It made important statements about the community’s own history and values. It argued that before the community even existed it sacrificed. Before the first wagons rolled onto those distant prairies, these rural citizens answered the call to serve. They had a stake in the nation.
Just a few feet to the away from this Civil War monument is a new series of memorials that sprung up in the years following 9/11. Glossy black slabs stand in a semi-circle and name every member of the military who hailed from the community, noting the conflict in which he or she served. Just a few yards away from a busy highway, this memorial holds a particular place of honor in the community and is always illuminated. The grey obelisk, in contrast, now sits in the dark.
On my walk through these new memorials and while trying to placate an increasingly antsy canine, I briefly surveyed the names listed on these slabs, and I noticed that the monument included no Civil War veterans. They had been left on their own monument, doing their own work, rooting the community in the quintessential American struggle. Built in the mid-2000s, this new monument no longer needed to remind the community of the part that it played in the conflict that tore the nation apart. Instead, it displays the fervent patriotism extolled in the wake of 9/11. Every veteran is honored, except for those who remind the community of a time when the country tore itself in two. Rather than remove the old monument, it’s now simply outshone by one that’s shiny and new, perpetuating a different narrative of unity and patriotism and glossing over the divisiveness of the Civil War.
While walking through the local grocery store a few days later, I came face to face with a potential consequence of the relegating of the granite Civil War memorial to the background. I passed a young man, probably in his early twenties, wearing a winter jacket with the emblem of the confederate flag plastered across it. It gave me pause. What a contrast to the invocation “Lest we forget” inscribed in granite in the city park! Just over a century after the community built a memorial at the center of the city park to memorialize its role (whether real or imagined) in the Civil War, I was the only one who batted an eye at the Confederate battle flag strolling down the dairy aisle.
3 Thoughts on this Post
S-USIH Comment Policy
We ask that those who participate in the discussions generated in the Comments section do so with the same decorum as they would in any other academic setting or context. Since the USIH bloggers write under our real names, we would prefer that our commenters also identify themselves by their real name. As our primary goal is to stimulate and engage in fruitful and productive discussion, ad hominem attacks (personal or professional), unnecessary insults, and/or mean-spiritedness have no place in the USIH Blog’s Comments section. Therefore, we reserve the right to remove any comments that contain any of the above and/or are not intended to further the discussion of the topic of the post. We welcome suggestions for corrections to any of our posts. As the official blog of the Society of US Intellectual History, we hope to foster a diverse community of scholars and readers who engage with one another in discussions of US intellectual history, broadly understood.
Andrew, thanks for this fascinating post (and my apologies for not running it on Thursday, when it was ready and scheduled.)
My grandmother grew up in a little farm town in Clay County, Nebraska with a similar origin story: founded in the 1870s by Civil War veterans. When I went to visit my great-grandparents’ graves there a few years back, I noticed many graves of Union veterans marked with antique GAR or DUVCW bronze markers. In 1913, my great-great grandfather published a history of his own Civil War service that doubled as a history of their little town, and one of the interesting facts was that many of the “town fathers” and first settlers there were fellow members of his company. Their kinship ties were forged first in their shared service, and then through the marriages of their children and grandchildren. There is no Civil War monument per se in the town, though there is a monument to the GAR chapter there, but that monument wasn’t erected until the 1950s.
L.D.-
Thanks so much for this comment. I really think you’re right to point to how these early families were all interconnected and how Civil War service played a part in forging bonds between these early settlers. I know of several other communities with similar stories. In many cases, veterans returned to established communities only to strike out on their own in the 1870s.
Those earlier war connections and the role they played in helping to hold the town together in the difficult early days on the prairie would also help to explain why, on a local level, telling the story of the Civil War was so important to these folks as they began to die in the early 1900s– no coincidence that your great-great grandfather was writing his history as my hometown was building its monument. Not only did these things help to write the town and its people into the history of the Union’s struggle but they also helped to explain the bonds that helped to stabilize so many small towns on the prairies. Thanks for the great insight!
Really enjoyed this post! Thanks, Andrew, for your crisp reflection on the paradox of monuments. In thinking over your excellent points re: the narratives that our neighborhoods make over time, I’m curious about the attendant growth of historical societies and other forms of memorialization in the region. Who are the figures who get statues, or state days, or local library exhibits? Will stay tuned for more of your work here at the blog–great posts!