This week, we will try to pick up the discussion of Alain Badiou’s The Century, and Badiou’s notion of the “passion for the Real.” We will proceed by tying up some loose ends, and then inquire more specifically into the salience of the “passion for the Real” to US history. (more…)
Next year, 2015, marks the fiftieth anniversary of the signing of the Voting Rights Act into law. It’s also the sesquicentennial of the end of the American Civil War. I was spurred to consider this a few weeks ago during a Twitter conversation with Merlin Chowkwanyun, when he mentioned how many events were up for commemoration next year. One wonders how, or if, the American government (not to mention the American people) will commemorate such events. The memory of both of these, after all, are important elements of the modern American story—the triumph over slavery and session in one, the victory over segregation and discrimination on the other. As always, the ways in which we remember these events will say a great deal about the American memory of the past, and present day concerns about race, citizenship, and the state.
In his guest essay on this blog last Thursday, Fred Beuttler suggested that there is “another cultural battle in which most of us are still in the middle of,” a battle of “not so much Culture Wars, but rather C. P. Snow’s two cultures, the relation of the humanities to the sciences, in the education of free citizens in a democracy.” He argued that the current and prevalent rationale for requiring students to take humanities courses – “critical thinking skills” – is an inadequate defense of the humanities and “puts us humanists at a distinct disadvantage in the curricular and departmental ‘wars’ taking place in our universities.” He goes on to suggest that it might be time, or past time, for the humanities disciplines to define themselves as conveying some common and necessary content, and to contend for the value of that content and for its important place in the curriculum.
I think Prof. Beuttler is right – “critical thinking skills” is poor ground on which to make a stand. I am trying to figure out a better stand to take. I suppose that’s the presentist concern undergirding my dissertation: the fight in higher education has gone from “what literature, what history, should we require students to study” to “why require the study of literature or history at all?” Of course, as Prof. Beuttler suggests, that latter question – why require these subjects at all? – is not a new one, though it does need a new answer.
In my research for the chapter I am writing now, I have come across various old answers to that question. And no answer was more jarring to me than the rationale provided by a group of Stanford engineering professors in 1925. (more…)
Also, for those of you looking for the latest installment of Andrew Seal’s reading group for The Group, it is on hiatus until next week for the sake of the roundtable. Think of it as additional time to catch up (Including for yours truly).
Welcome to the third installment of the S-USIH Roundtable on Tim Lacy’s book, The Dream of a Democratic Culture: Mortimer J. Adler and the Great Books Idea. For the first two installments, check here and here. Today’s post is brought to us by Fred W. Beuttler, who directed the general education program at Carroll University from 2011 to 2014, and now is an assistant professor of history there. From 2005 to 2010, he was Deputy Historian of the U.S. House of Representatives, and from 1998 to 2005 he was Associate University Historian at the University of Illinois at Chicago.
This is the second installment of our S-USIH Roundtable on Tim Lacy’s book, The Dream of a Democratic Culture: Mortimer J. Adler and the Great Books Idea. If you’re interested in reading yesterday’s fantastic entry by Robert A. Delfino, click here. Today’s entry is from Bryan McAllister-Grande, a fourth-year doctoral candidate at the Harvard Graduate School of Education and a Spencer Foundation New Civics Scholar. He is beginning a dissertation on the liberal education battles of the ’30s and ’40s and their relation to world citizenship and internationalism. He also had an essay published here titled, “The Metaphysical Club as a Bildungsroman”. Enjoy today’s entry, and check back tomorrow for another installment.