(Editor’s Note: this is the fifth in a series of weekly guest posts that Robert Greene will be doing for us. — Ben Alpers)
Reading Andrew Hartman’s piece on his time in Denmark so far, one line in particular caught my eye. It was a quote from David Nye on the Danish outlook of the United States: “Danes have taken an increasing interest in American popular culture, which seems to them an exotic mix of personal freedom, informality, creativity, extreme wealth and poverty, glittering skylines, crime, oppression, African-American struggle, circus-like elections, rock and roll, religious fanaticism, the Wild West, and rags-to-riches success.” The three bolded words, in particular, caught my eye.
When talking and writing about American history there is one, iron-clad belief that I have always espoused: the centrality of the African American experience to understanding American history. This is in no way to minimize the many important stories within American history about a wide variety of peoples. It’s difficult to mention American history however, especially that of the 20th century, without talking about the “Black experience.” That term, “Black experience”, says very little about the rich diversity of African American history. It encapsulates so much as to nearly say little or nothing about figures as different as W.E.B DuBois, Hubert Harrison, Booker T. Washington, George Schuyler, Martin Luther King, or Ida B. Wells. But, I suppose, “Black experience” will have to do. At the very least it allows for exploration of the ways in which Black Americans came to grapple with their place in the American body politic. My posts a few weeks ago were an attempt to talk about a particular aspect of that “grappling”, if you will, when it comes to sports and civil religion. Continue reading