First of all, I’d like to thank Robert Greene II for organizing this roundtable. The intrinsic power of Ta-Nehisi Coates’s essay on reparations was immediately obvious, but I am very grateful to Robert for encouraging us to see that US intellectual history might have much to say about the longer conversation on reparations as well as much to take from the history of that conversation.
I want to pick up, to some extent, where Kurt Newman left off in his Tuesday post on the legal scholar Boris Bittker. Kurt points us to Bittker’s first engagement with the legal aspects of institutional racism and potential state efforts to combat it, in Bittker’s 1962 essay, “The Case of the Checkerboard Ordinance.” As Kurt notes, the essay imagines a fictitious Illinois community called New Harmony through a thought experiment set in Bittker’s near future—1965. This town, which Bittker describes as being near Chicago and only incorporated in 1962, the year of the essay, is zoned such that, apart from “public, commercial, industrial, recreational, institutional, and other nonresidential properties,” all lots are given either an “N” or a “W” designation that is immutable—the ownership and occupation of all “N” lots must remain in the hands of African-Americans and all “W” lots must remain in white hands.
It was interesting to me that Bittker chose to place his fictional town in a real state, and it is worth pausing a moment to offer a few possible reasons why that state was in the Midwest, especially given that the closest contemporary analogue for a totally-planned community with a strong racial policy regarding occupancy and ownership would seem to have been the Levittown settlements in New York and Pennsylvania, with the Levittown, PA riots in 1957 likely still quite fresh in people’s minds. Continue reading